Read it through once

And so the propagators of mutiny had everything their own way. They moved from camp to camp undisturbed, and painted to the native soldier the wrongs his people were suffering at the hands of the English, and made his heart burn for revenge. They were able to point to two facts of formidable value as backers of their persuasions: In Clive's day, native armies were incoherent mobs, and without effective arms; therefore, they were weak against Clive's organized handful of well-armed men, but the thing was the other way, now. The British forces were native; they had been trained by the British, organized by the British, armed by the British, all the power was in their hands—they were a club made by British hands to beat out British brains with. There was nothing to oppose their mass, nothing but a few weak battalions of British soldiers scattered about India, a force not worth speaking of. This argument, taken alone, might not have succeeded, for the bravest and best Indian troops had a wholesome dread of the white soldier, whether he was weak or strong; but the agitators backed it with their second and best point— prophecy—a prophecy a hundred years old. The Indian is open to prophecy at all times; argument may fail to convince him, but not prophecy. There was a prophecy that a hundred years from the year of that battle of Clive's which founded the British Indian Empire, the British power would be overthrown and swept away by the natives.