Read it through once

A spirit of emancipation was then common among slaveholders; many slaves were set at liberty, and Christians, and philanthropists, were anxiously looking forward to a period of universal emancipation. A gentleman, by name Benjamin Lundy, published at that time an anti-slavery paper in Greenville, East Tennessee; which paper had an extensive circulation. About that time, I gathered up my anti-slavery juvenile doggerel, corrected it, as well as I could,--selected poems from Cowper and others, on the subject; forwarded the manuscript to the aforesaid B. Lundy, and the result was, a little volume of anti-slavery poems. But the abolition excitement broke out in the North, and the South took the alarm. The mouths of clergymen were closed in the pulpit; for it was deemed inadvisable, in consequence of Northern interference, to discuss the subject of slavery in the pulpit, social circle, or under any circumstances, whatever. It was thus, we see, through the intermeddling of Northern abolitionists, that discussion was cut off in the South. Rigid laws were then enacted by the state Legislatures, for the suppression of public discussion; and there were also enactments which threw obstacles in the way of emancipation; and thus, the fetters of slavery have been drawn tighter, and tighter, from that day, to the present time.